Lesser key of solomon pdf

  1. The Key of Solomon the King, Free ebook | Global Grey
  2. The Lesser Key of Solomon - Goetia.pdf
  3. Aleister Crowley - The Lesser Key of Solomon Goetia The Book of Evil Spirits (616.0 Kb)
  4. The Lesser Key of Solomon

This translation of the FIRST BOOK Of the “Lemegeton” which is now for the first time made accessible to students of TALISMANIC MAGIC was done, after. The Lesser Key. Of Solomon. GOETIA. The Book Of Evil Spirits = CONTAINS TWO HUNDRED DIAGRAMS AND. SEALS FOR INVOCATION AND CON-. Contents iii Unit 1 Thinking and reasoning Thinking as a skill 1 An introduction to critical thinking 7 Solu The Lesser Key of Solomon, Goetia.

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Lesser Key Of Solomon Pdf

and apply the IS principles upon which the Law of Success is based. the foundation of Napoleon Hill's philosophy of pe. glametesaspo.tk - Download as PDF File .pdf) or read online. The Lesser Key of Solomon - glametesaspo.tk - Download as PDF File .pdf) or read online.

Then answered Roboam, and said: How have I deserved to follow the example of my father Solomon in such things, who hath been found worthy to receive the knowledge of all living things through the teaching of an Angel of God? And Solomon said: Hear, O my son, and receive my sayings, and learn the wonders of God. For, on a certain night, when I laid me down to sleep, I called upon that most holy Name of God, IAH, and prayed for the Ineffable Wisdom, and when I was beginning to close mine eyes, the Angel of the Lord, even Homadiel, appeared unto me, spake many things courteously unto me, and said: Listen, O Solomon! Thus saith the Lord: According to thy word have I given unto thee a wise and understanding heart, so that before thee was none like unto thee, nor ever shall arise. And when I comprehended the speech which was made unto me, I understood that in me was the knowledge of all creatures, both things which are in the heavens and things which are beneath the heavens; and I saw that all the writings and wisdom of this present age were vain and futile, and that no man was perfect. And I composed a certain work wherein I rehearsed the secret of secrets, in which I have preserved them hidden, and I have also therein concealed all secrets whatsoever of magical arts of any masters; any secret or experiments, namely, of these sciences which is in any way worth being accomplished. Also I have written them in this Key, so that like as a key openeth a treasure-house, so this Key alone may open the knowledge and understanding of magical arts and sciences. Therefore, O my son!

He teacheth the Art of Geometry and the Liberal Sciences. He, at the Command of the Exorcist, will produce Great Noises like the Bushings of many Waters, although there be none. He warmeth Waters, and discovereth Baths. He governeth 48 Legions of Spirits.. His Seal is this, the which wear thou as aforesaid. He hath under his Power 20 Legions of Spirits.

His Sesfl, or Mark, is thus made, etc. He is a Terrible, Great, and Powerful King. He appeareth with three Heads: He hath the Tail of a Serpent, and Flaming Eyes. He maketh men to go Invisible, and also to be Witty. His Speech is hoarse and very big. He bringeth unto thee Good Familiars; also he ruleth over 36 Legions of Spirits. His Seal is this, which, etc. Camio or Caim.

He seemeth to answer in Burning Ashes, or in Coals of Fire. He is a Good Dis- puter. He giveth True Answers of Things to Come. Murmur, or Murmus. There do go before him those his Min- 1 Or Warrior. His Office is to teach Philosophy perfectly, and to constrain Souls De- ceased to come before the Exorcist to answer those ques- tions which he may wish to put to them, if desired. He was partly of the Order of Thrones, and partly of that of Angels. He now ruleth 30 Legions of Spirits.

He is a great and Mighty Prince, appearing at first like a Horse ; but after the command of the Exorcist he putteth on the Image of a Man. He is very faithful unto the Exorcist, and will not suffer him to be tempted of any Spirit. He govemeth 20 Legions of Spirits. Gremory, or Gamori. He govemeth 26 Legions of Spirits, and his Seal is this, etc. OsE, or Voso. He is a Great President, and appeareth like a Leopard at the first, but after a little time he putteth on the Shape of a Man.

Amy, or Avnas. He giveth Good Familiars, and can bewray Treasure that is kept by Spirits. He governeth 36 Legions of Spirits, and his Seal is this, etc. Obiax, or Onus. His Office is to teach the Virtues of the Stars, and to know the Man- sions of the Planets, and how to understand their Vir- tues. He doth govern 30 Legions of Spirits ; and his Seal is this, etc.

Vapula, or Naphula. He govemeth 36 Legions of Spirits, and 1 Should be He maketh Men Witty. He can turn all Metals into Coin of the Dominion that Metal is of. He can even make Fools wise. He govemeth 33 Legions of Spirits, and his Seal is this, etc. The which he will bring unto the Exorciser without any Force or Strength being by him employed. He govemeth 38 Legions of Spirits, and his Seal is thus. His OflSce is to sow Discords. If the Exorcist have not a care, he will slay both him and his fellows.

Haures, or Hauras, or Havres, or Flauros. But if he be not commanded into a Triangle, A, he will Lie in all these Things, and deceive and beguile the Exorcist in these things, or in such and such business. He will, lastly, talk of the Creation of the World, and of Divinity, and of how he and other Spirits fell. He destroyeth and bumeth up those who be the Enemies of the Exor- cist should he so desire it; also he will not suffer him to be tempted by any other Spirit or otherwise.

The Key of Solomon the King, Free ebook | Global Grey

He governeth 36 Legions of Spirits, and his Seal is this, to be worn as a Lamen, etc. He is a Mighty Marquis, appearing at first in the form of a Peacock, with great Noises. But after a time he putteth on Human shape.

He can teach Greom- etry perfectly. He maketh Men very subtle therein; and in all Things pertaining unto Mensuration or As- tronomy.

He can transform a Man into the Likeness of a Bird. He governeth 30 Legions of Infernal Spirits, and his Seal is this, etc.

He ruleth over all Spirits in the parts of Africa. He governeth 20 Legions of Infemals; and his Seal is this, etc. Amdusias, or Amdukias. Also he can cause Trees to bend and incline according to the Exorcist's Will. He giveth Excellent Familiars. He govemeth 29 Legions of Spirits. He is a Mighty and a Powerful King, and was created next after Lucifer. He speaketh with a Comely Voice, and declareth that he fell first from among the worthier sort, that were before Michael, and other Heavenly Angels.

His OflSce is to distribute Pres- entations and Senatorships, etc. He giveth excellent Familiars, and govemeth 50 Legions of Spirits. But then he tarrieth not one hour in the Truth, unless he be con- strained by Divine Power.

And his Seal is this, which is to be worn as aforesaid, etc. He appeareth in the Form of a Star in a Pentacle, at first; but after, at the command of the Exorcist, he putteth on the image of a Man. His Office is to discover the Virtues of Birds and Precious Stones, and to make the Similitude of all kinds of Birds to fly before the Exorcist, singing and drinking as natural Birds do.

He govemeth 30 Legions of Spirits, being himself a Great Marquis. And this is his Seal, which is to be worn, etc. Seere, Sear, or Seir. His Office is to go and come ; and to bring abun- dance of things to pass on a sudden, and to carry or re- carry anything whither thou wouldest have it to go, or whence thou wouldest have it from.

He can pass over the whole Earth in the twinkling of an Bye. He giveth a True relation of all sorts of Theft, and of Treasure hid, and of many other things. He is of an indifferent Good Nature, and is willing to do anything which the Exorcist desireth.

He governeth 26 Legions of Spirits. And this his Seal is to be worn, etc. His Office is to teach all Arts and Sciences unto any; and to declare the Secret Counsel of any one; for he knoweth the Thoughts of all Men and Women, and can change them at his Will.

He can cause Love, and show the Similitude of any person, and show the same by a Vision, let them be in what part of the World they Will. He governeth 36 Legions of Spirits; and this is his Seal, which wear thou, etc. His Office is to bring back both a Thief, and the Goods which be stolen ; and to dis- cover all Wickedness, and Underhand Dealing; and to punish all Thieves and other Wicked People and also to discover Treasures that be Hid.

He ruleth over 36 Legions of Spirits. His Seal is this, the which wear thou as aforesaid, etc. And it is to be noted that Solo- mon did this because of their pride, for he never declared other reason why he thus bound them. And when he had thus bound them up and sealed the Vessel, he by Divine Power did chase them all into a deep Lake or Hole in Babylon.

And they of Babylon, wondering to see such a thing, they did then go wholly into the Lake, to break the Vessel open, expecting to find great store of Treasure therein. But when they had broken it open, out flew the Chief Spirits immediately, with their Le- gions following them ; and they were all restored to their former places except Belial, who entered into a certain Image, and thence gave answers unto those who did offer Sacrifices unto him, and did worship the Image as their God, etc.

First, thou shalt know and observe the Moon's Age for thy working. The best days be when the Moon Luna is 2, 4, 6, 8, 10, 12, or 14 days old, as Solomon saith; and no other days be profitable. The Seals of the 72 Kings are to be made in Metals. By the Rabbins they are frequently entitled: And the Chief Bangs may be bound from 9 till 12 o'clock at Noon, and from 3 till Sunset ; Marquises may be bound from 3 in the afternoon till 9 at Night, and from 9 at Night till Sunrise; Dukes may be bound from Sunrise till Noonday in Clear Weather ; Prelates may be bound any hour of the Day; Bjiights may from Dawning of Day till Sun- rise, or from 4 o'clock till Sunset; Presidents may be bound any time, excepting Twilight, at Night, unless the King whom they are under be Invocated ; and Counties or Earls any hour of the Day, so it be in Woods, or in any other places whither men resort not, or where no xioise is, etc.

Seal in Gold. Bael; 9. Paimon; Beleth; Purson; Asmoday; Vin6; Balam; Zagan; Seal in Copper. Agares; 6. Valefor; 8. Barbatos; Gusion; Eligos; Zepar; Bathim; Sallos; Aim; Bune; Berith; Astaroth; Focalor; Vepar; Vual; Crocell; Alloces; Murmur; Gremory; Vapula; Haures; Amdusias; Seal in Tin.

Princes and Prelates. Vassago; Sitri; Ipos; Gaap; Stolas; Orobas; Samigina; 7. Amon; Leraje; Naberius; Ronove; Fomeus; Marchosias; Phenex; Sabnock; Shax; Orias; Andras; Andrealphus; Cimeies; Seal in Mercury.

Marbas; Buer; Botis; Marax; Glasya-Labolas; Foras; Malphas; Haagen- ti; Cairn; Ose; Amy; Seal in Copper and Silver alike equal. Earls, or Counts. Glasya-Labo- las; Ronove; 34 Furfur; Halphas; Raum; Vine; Bifrons; Seal in Lead. Vine is both King and Earl; Glasya-Labolas is botli President and Earl, etc. In a manuscript codex by Dr. Rudd, which is in the British Museum, Hebrew names of these 72 Spirits are given; but it appears to me that many are manifestly incorrect in orthography.

The codex in question, though beautifully written, also contains many other errors, par- ticularly in the Sigils. Budd are here shown. This is the Form of the Magical Circle of King Solomon, the which he made that he might preserve himself therein from the malice of these Evil Spirits.

All names and letters are in black. In the Hexagrams the outer triangles where the letters a, d, o, n, a, i, appear are filled in with bright yellow, the centres, where the T-shaped crosses are, blue or green. It is to be made at 2 feet distance from the Magical Circle and it is 3 feet across. Note 1 The coiled serpent is only shown in one private codex, the Hebrew names being in most cases simply written round in a somewhat spiral arrangement within the double circle.

It is to be remembered that Hebrew is always written from right to left, 50 GOETIA that this triangle is to be placed toward that quarter whereunto the Spirit belongeth.

And the base of the triangle is to be nearest unto the Circle, the apex point- ing in the direction of the quarter of the Spirit. Observe thou also the Moon in thy working, as aforesaid, etc. Anaphaxeton is sometimes written Anepheneton. This is the Form of the Hexagram of Solomon, the figure whereof is to be made on parchment of a calf's skin, and worn at the skirt of thy white vestment, and covered with a cloth of fine linen white and pure, the which is to be shown unto the Spirits when they do appear, so that they be compelled to take human shape upon them and be obedient.

The small Maltese crosses are placed to mark the conclusion of each separate set of Hebrew names.

The Lesser Key of Solomon - Goetia.pdf

In English letters they run thus, beginning from the head of the serpent: F for "Sphere of the Fixed Stars," or S. The lower exterior triangle, where the Sigil is drawn in black, is left white. This is the Form of Pentagram of Solomon, the figure whereof is to be made in Sol or Luna Gold or Silver , and worn upon thy breast ; having the Seal of the Spirit required upon the other side thereof.

It is to preserve thee from danger, and also to command the Spirits by. Names and Sigils within Pentagram black also. This is the Form of the Magic Ring, or rather Disc, of Solomon, the figure whereof is to be made in gold or sil- ver. It is to be held before the face of the exorcist to preserve him from the stinking sulphurous fumes and flaming breath of the Evil Spirits.

Letters, black. The seal in Figure was made in brass to cover this vessel with at the top. This jinni tells the fisherman that his name is Sakhr, or Sacar.

This is the Form of the Secret Seal of Solomon, where- with he did bind and seal up the aforesaid Spirits with their legions in the Vessel of Brass.

Aleister Crowley - The Lesser Key of Solomon Goetia The Book of Evil Spirits (616.0 Kb)

This seal is to be made by one that is clean both in- wardly and outwardly, and that hath not defiled himself by any woman in the space of a month, but hath in prayer and fasting desired of God to forgive him aU his sins, etc. It is to be made on the day of Mars or Saturn Tues- day or Saturday at night at 12 o'clock, and written upon virgin parchment with the blood of a black cock that never trode hen.

Note that on this night the moon must be increasing in light i. And when the seal is so made thou shalt perfume it with alum, raisins dried in the sun, dates, cedar and lignum aloes. Also, by this seal King Solomon did command all the aforesaid Spirits in the Vessel of Brass, and did seal it up with this same seal.

He by it gained the love of all manner of persons, and overcame in battle, for neither weapons, nor fire, nor water could hurt him. Figures to inclusive are interesting as showing a marked resemblance to the central design of the Secret Seal.

It will be observed that the evident desire is to represent hieroglyphicaUy a person raising his or her hands in adoration. Nearly all are stone sepulchral steles, and the execution of them is rough and primitive in the extreme. Most are in the Musee du Louvre at Paris.

The Lesser Key of Solomon

Figures and are from the district of Constan- tine and show a figure raising its arms in adoration. In Figure , also from Constantine, the person bears a palm branch in the right hand. Above is a hierogly- phic representing either the Lunar Disc or the Sun in the heavens ; but more probably the former.

Figure is a more complicated stele. Above is the symbol already mentioned, then comes the sign of the Pentagram, represented by a five-pointed star, towards which the person raises his or her hands.

Besides the latter is a rude form of caduceus.

A brief inscription follows in the Punic character. The Punic or Car- thaginian language is usually considered to have been a dialect of Phoenician, and Carthage was of course a col- ony of Tyre.

Beneath the Tunic inscription is a horse 's head in better drawing than the sculpture of the rest of the stele, which would seem to imply that the rudeness of the representation of the human figure is intentional. This and the following stele are also from Constantine.

In Figure again, the horse is best delineated by far. In addition to the other symbols there is either a hand or a foot, for it is almost impossible to distinguish which, at the head of the stele, followed by an egg-and- tongue moulding.

The figure of the person with the 54 GOETIA arms raised is treated as a pure hieroglyphic and is placed between two rude caducei. The Lunar or Solar Symbol follows. Figure , also from Constantine, shows the last-men- tioned symbol above. The figure with the arms raised is simply a hieroglyph, and is placed between an arm and hand on the one side, and a rude caduceus on the other. Figure shows the person holding a rude caduceus in the right hand, and standing above a dolphin.

This latter, as in the case of the horse in and , is by far the best delineated. Figure , this also being from Constantine, shows the usual human hieroglyph between a caduceus and a crescent. Figure is from the site of ancient Carthage. It is very rough in workmanship, and the designs are mere scratchings on the stone. The ensemble has the eflPect of an evil Sigil. Figure is also from Carthage and the various sym- bols appear to have become compressed into and syn- thesised in the form of a peculiarly evil-looking caduceus.

Figure is from the decoration of a sepulchral urn found at Oldenburgh in Germany. It is remarkable as showing the same hieroglyphic human form with the crescent above ; the latter in the Secret Seal of Solomon has a flattened top, and is therefore more like a bowl, and is placed across the hieroglyph.

Figure is an Egyptian design which would show an analogy between the symbol and the idea of the force of the creation. Figure is a stele from Phoenicia somewhat similar to the others, except that the rudimentary caducei in Figures and are here replaced by two roughly drawn Ionic columns. This Spirit is said to be under the rule of Bael, and to be of a mixed nature, partly good and partly evil, like the spirits of Theurgia-Gtoetia which follow in the second book of the Lemegeton.

The other magical requisites are: Most of the material, however, is found in varying forms in earlier manuscripts, and some of the material dates back as early as the 14th century or earlier. This list was repeated by Agrippa's student, Johann Weyer a.

Wier, or Wierus , in Reginald Scot, who relied to some extent on Weyer, does Iikewise. S According to Agrippa, Goetia is the other major category of ceremonial magic. The name Lemegeton was probably naively invented because of the compiler's ignorance of Latin.

The major texts used for this edition have all been from the British Library Manuscript collection. Thay are not ignorant empirics1 but learned and experienced physicians whose remedies are not only lawful but divine.

The second part is a Booke of [aerial] spirits, partly good and partly evill, wch is called Theurgia Goetia being all spirits of the ayre. The Third part is [a book] of spirits governing ye Planetary houres, and wt spirits belong to every degree of the signes and planets in ye signes, and is called Ars Paulina.

The fifth part is a Booke of orations and prayers that wise Salomon used upon the alter in the Temple which is called Artem Novam [sic. Ars Nova ] The wch was revealed to Salomon by the holy angel of God called Michael, and he also recieved [sic] many breef Notes written by the fingar of God wch was delivered to him by ye said Angell, with Thunder claps, without wc Notes Salomon hadd never obtained to his great knowledge, for by them in short time he knew all arts and siences both good and badd which from these Notes [this book] is [also] called Ars Notoria.

Sigil for Agares, from Harl.

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